Thursday, October 24, 2013

Demythologizing Jesus?


If we remove myth, what's left?  Without myth, what is Jesus Christ worth to us? All we would have left is what he ‘said’ to us, and as we have established earlier in this blog, and drawn from the efforts of biblical scholars, even Jesus Christ’s words are quite arguably the words of the gospel writers about what Jesus Christ said, not necessarily the actual words of Jesus Christ.

When we remove the mythology, much of the special romance and sacred trappings go right out the door with it.  The shepherds watching in the night of Jesus's birth, the guiding star, the Virgin birth; all of these sacred yet mythological stories go away.  What historical scholarship tells us is that a person was born and lived up to age 30, wherein the particulars of the story of his life begin.

What that leaves us theologically, is a man called Jesus appearing to John the Baptist in the River Jordan at around age 30, who according to his disciples’ writings, unites with his Christ like nature, and has varying experiences in his life for the next three years, until his death and resurrection.  The historical significance, sans myth, could be summed up to be: the life-changing impact of this man on the lives of his followers and on subsequent generations.

Rudolf Bultmann, one of the most controversial scholars in the European theological world, says, “We must realize that much of its (New Testament) thinking is in mythical terms. It pictures a three-layer universe: heaven, the earth, and underneath the earth Gehenna or Hades, as the case may be."[1] Bultmann proposed that when we demythologize the New Testament and Jesus, what we have left that is significant is solely the impact that Jesus Christ has on the individual believer, nothing more.

For me, I can appreciate the value of these particular myths, in their attractive nature and connective power in linking our lives to that of Jesus Christ; yet even without them, and even with just Bultmann’s harsh perspective, the life altering significance of Jesus Christ upon my life as an individual believer, is all that really matters to me.

[1] Johnson, Sherman. “Bultmann and the Mythology of the New Testament.”  Anglican Theological Review, January 1, 1954, 31.

1 comment:

  1. Really a poignant message. As we go through this process of stripping our own mythology around Jesus, we are forced to look at the bottom line. As you succinctly put it, it's about the impact of the man Jesus on the individual. Even though in this stripping away there is grieving of the loss of some aspects of the miraculous nature of Jesus coming into the world. There is no sadness in the legacy we can look to in Jesus' spiritual attainment and the sharing of what we can also attain as well.

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