The Unity movement first had its
origins in the physical healing of Myrtle Fillmore, which then influenced her
husband Charles to seriously consider the meaning of her personal experience,
and to apply it in his own life. From there, others who were interested in experiencing
healing in their own lives began to meet with Myrtle and Charles, in order to
understand and to incorporate the same truth principles that had transformed
the Fillmores, into their own lives. And
so the work of teaching the healing principles as set forth by Jesus Christ (and
as interpreted by the Fillmores) began as small discussion groups, which met
regularly to pray and to learn for themselves how to apply Divine truths to
shape their own life experiences. The small discussion groups focused on ideas,
new ideas, revolutionary ideas; ideas that challenged the prevailing thought of
the time, and one idea in particular: the belief that divinity lies within each
and every one of us.
Sound familiar? Well it should, for a little over two generations
before; the New England Transcendentalists were meeting in small groups and
discussing very similar ideas; especially the idea of an open pursuit of the Truth
and the idea of Spirit as our inherent personal nature. Quite arguably, the
Unity movement would not exist without the foundational work and groundbreaking
reforms advocated by the Transcendentalists. What you say? Unity has its own
uniquely original ideas of God and the nature of mankind? Well, let's see.
The Transcendental movement did not
develop a creed or dogma (there is no Thoreauian Creed, however similar the
individualism of Thoreau may seem to be to the rugged individualism of the
cowboy movies of the old West), and it can be better understood as a cluster of
groundbreaking ideas, that attracted to and were centered around a group of
great thinkers (sound familiar?). What were they talking about? Anything and
everything, yet centered on the personal experience of the Divine in their lives
(are we getting warm?). The Transcendental discussion groups were ongoing groups,
for they understood the seeking of Truth to be a discovery process; one that
continues for a lifetime (is there an echo in here?). The Transcendentalists read and studied many
of the sacred texts of the East, and these Eastern teachings greatly influenced
the direction of their thought (You mean Charles wasn't first?).
Last, and certainly not least, the
Transcendentalists were willing to challenge the prevailing religious doctrines
and many of the social conventions of their day, and actively and widely published
their ideas to bring about change; not only in New England but in all of the
world (do we seem to have a trend here?). So if you see yourself as a devoted Unity
person and you haven't yet met the Transcendentalists, you must do so soon, for
what awaits you is a delightful discovery of the rich heritage that the Transcendentalists
brought forth and with which they poured a foundation that much of Unity and New
Thought was built upon.
I agree we should pay more attention in our churches and classrooms to the transcendentalists who played a big part in forming and establishing New Thought and Unity.( I believe there is a course on the Transcendentalist Movement offered at Unity Institute.) I would love to learn more.
ReplyDeleteA good short intro to the Transcendentalists. Fillmore was very fond of the writings of Emerson and quoted him frequently. Yes, we definitely are indebted to that movement. At the end of his speech entitled "The American Scholar", Emerson said, "So shall we come to look at the world with new eyes. It shall answer the endless inquiry of the intellect, — What is truth? and of the affections, — What is good? by yielding itself passive to the educated Will. ...Build, therefore, your own world. As fast as you conform your life to the pure idea in your mind, that will unfold its great proportions. A correspondent revolution in things will attend the influx of the spirit."
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